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Christ you can neuer be the same again.  Whether you want your
           future or not, He  draws you forward to it.  You  haue a future soys
           John, and it is good.


           Because this is true of us as indiuiduol Christians it follows thot it hos
           not yet been disclosed what the Church will be, for the Church is
           nothing more than belieuers in community.  This Church is here os  o
           witness to the kingdom of God.  The Church is not the kingdom of God
           ond is olwoys in trouble when it assumes thot it is.  We  ore, os  it
           were, o pre-sampling of what the reign of God  will look like when it
           comes.  Many times we ore a misleading sampling - which is why we
           pray our prayers of confession.


                  Someday the Church will be phased out.  It will work itself out of
           o job.  In the uision of the new Jerusalem, the city of God  come down
           from  oboue, we ore told by John "there will be no temple there." (Reu.
           21 :21)  But prior to that, the Church hos o great future.  Poul, who
           knew os  well os  any one, how petty and mean and frustrating the
           Church could be, declares that it is God's intention "to present the
           Church to Himself all glorious, with no stain or wrinkle or anything or
           the sort, but holy and without blemish. (Eph. 5:27)


                  I  don't know how the Church will get there from where it is
           todoy, but that is God's business, not mine.  Jesus not only goue
           Himself for the Church, He  giues Himself to the Church, so  thot
           increasingly the Church in its corporate life might resemble His  will
           ond  reflect His  desires.


                  There is no assurance here that the Church os we know it, its
           orgonizotion forms, its worship patterns, its programs, will be
           conserued.  But we know that the Church's future is insured, ond thot
           some day it will appear in the eye of all to flawlessly conform to the
           will of the One  who loues it and goue Himself for it.


                   It also follows thot because the Church hos o  future the world
           hos o  future too.  The  only reason why the Church is here is for the
           world.  The  eHistence of the Church presumes the eHistence of the
           world and the continuity of history.  The  Church is not on end in itself.
           It is solely, only, eHclusiuely here for the sake of the world that "God
           so loued." Poul tells us in the eighth chapter of Romans thot "The




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